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Japanese sentences and their English translations.
Example sentences containing
“区”
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These sentences are mainly from the
Tanaka Corpus and Tatoeaba project.
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This area has been considerably built up of late.
この地区は最近家がかなり建て込んできた。
You should distinguish between right and wrong.
君は善悪の区別をつけるべきだ。
I never can tell Bill from his brother.
ビルとお兄さんの区別がつかない。
Can you tell silver and tin apart?
銀とブリキの区別がつきますか。
Children below the age of 8 have an underdeveloped frontal lobe that might cause them to be unable to separate reality from fantasy. Some of them might believe that there are monsters in their closet or under the bed for example. They are also sometimes u
We cannot separate the sheep from the goats by appearance.
外見で、善人と悪人を区別することはできない。
The journalist was too upset to distinguish vice from virtue.
記者はひどく狼狽していたので善悪の区別ができなかった。
She wants to extend the no-smoking area.
彼女は禁煙区域を広げたいと思っている。
The architecture in this part of the city is ugly.
市のこの地区の建物は皆醜悪だ。
I never can tell Bill from his brother.
ビルと彼の弟と全然区別がつかない。
We will separate our home's large land equally for our children.
我が家の大きな土地を子供たちのために公平に区分する。
He doesn't know the difference between right and wrong.
彼は善と悪の区別がわからない。
How can you tell an Englishman from an American?
どのようにしてイギリス人とアメリカ人を区別できますか。
It is no use trying to separate the sheep from the goats while in a state of madness.
狂気の状態のさいに、善悪を区別させようとしても無駄である。
Because she takes after her younger sister, I cannot tell one from the other.
彼女は妹によく似ているので、私は２人の区別がつかない。
Did you know that, in French, one doesn't hear the difference between "the symmetry" and "the asymmetry"?
知っていたかね、フランス語では「対称」と「非対称」で発音の区別が付かないそうだ。
Animals cannot distinguish right from wrong.
動物は正しいことと間違ったことを区別できない。
Can you tell wolves from dogs?
狼と犬の区別がつきますか。
The dog knows black from white.
犬は白と黒との区別がつく。
Dogs can't tell colors apart.
犬は色を区別することができない。
These days when I hear about these horrible incidents on the news I get the feeling that more and more young people are losing their ability to distinguish between real and virtual worlds.
It is true that Aristotle distinguishes the tyrant from the king by the fact that the former governs in his own interest, and the latter only for the good of his subjects; but it would follow from Aristotle's distinction that, from the very beginning of t
