The Ultra Handy Japanese and English Example Sentence Finder
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Example sentences including '区'
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These sentences are mainly from the
Tanaka Corpus and Tatoeaba project.
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I can make a distinction between good and bad.
私にだって善悪に区別はつく。
He can't tell right from wrong.
彼は善悪の区別が付かない。
Yamashita is a street in Naka district which is in Yokohama town of Kanagawa prefecture.
山下町は、神奈川県横浜市中区の町名。
Game birds abound in the area.
その地区猟鳥が多い。
These days when I hear about these horrible incidents on the news I get the feeling that more and more young people are losing their ability to distinguish between real and virtual worlds.
No matter how we try, it is impossible to distinguish good people from bad people by outward appearances.
外見で、善人と悪人を区別させようとしても無駄である。
We are aiming for an integrated development zone that combines business and industrial quarters.
工業区と商業区が一体となった総合的な開発区を目指しております。
I can't tell his twin sisters apart.
彼の双子の妹たちを区別することができない。
He doesn't know the difference between right and wrong.
彼は善と悪の区別がわからない。
How do you tell them apart?
どうやって区別付けるんです?
Naka is one of the 18 administrative districts that compose Yokohama prefecture.
中区は、横浜市を構成する18行政区のうちのひとつである。
Tom lives in Gangnam.
トムは江南区に住んでいます。
Even tough he's a child, he knows the difference between right and wrong.
子どもであっても善悪の区別はできる。
Can a child of her age distinguish good from bad?
彼女の年頃の子供に善悪の区別がつくでしょうか。
We will separate our home's large land equally for our children.
我が家の大きな土地を子供たちのために公平に区分する。
We cannot separate the sheep from the goats by appearance.
外見で、善人と悪人を区別することはできない。
The dog knows black from white.
犬は白と黒との区別がつく。
Dogs can't distinguish between colors.
犬は色を区別することができない。
There's a wildlife preserve on the river in town, if you're watching ducks that would be a good place.
市内の川に禁猟区があって、カモ類を見るならそこがいいです。
He quickly made friends with the new boy on the block.
彼はその区画の新しい男の子とすぐ親しくなった。
We can't tell her and her younger sister apart.
我々は彼女と彼女の妹を区別できない。
He can't distinguish vice from virtue.
彼は善悪の区別がつけられないのだ。
It is true that Aristotle distinguishes the tyrant from the king by the fact that the former governs in his own interest, and the latter only for the good of his subjects; but it would follow from Aristotle's distinction that, from the very beginning of t