The Ultra Handy Japanese and English Example Sentence Finder
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Example sentences including '区'
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They are all so much alike that I can't tell which is which.
彼らは全部とてもにているので、どっちがどっちなのか区別できません。
No matter how we try, it is impossible to distinguish good people from bad people by outward appearances.
外見で、善人と悪人を区別させようとしても無駄である。
He can't tell right from wrong.
彼には善悪の区別がつかない。
Can you tell a duck from a goose?
アヒルとガチョウの区別が付きますか。
He cannot tell right from wrong.
彼は善悪の区別がない。
It should be added that his remarks had no direct influence on the constituency.
彼の意見が選挙区民には直接の影響を待たなかったことを付け加えておくべきであろう。
There are few bookstores in this area.
この地区には書店が少ない。
The twins look so much alike it's next to impossible to distinguish one from the other.
その双子はよく似ているので一方を他方と区別するのはほとんど不可能だ。
You should distinguish between right and wrong.
君は善悪の区別をつけるべきだ。
The architecture in this part of the city is ugly.
市の地区の建物はみな醜悪だ。
After fifteen years at a building firm, Bill Pearson was given the responsible position of area manager.
ビル・ピアソンは、建設会社で１５年働いた後、地区支配人という責任ある地位を与えられた。
It's difficult to tell which is which for burnable and non-burnable rubbish as well, isn't it?
燃えるゴミと燃えないゴミの区別もよく分からないよね。
Even a child knows right from wrong.
子供でさえ善と悪の区別がつく。
I can tell virtue and vice apart.
私には美徳と悪徳との区別がつく。
How do you tell them apart?
どうやって区別付けるんです？
Ten years ago the ward office gave us ballpoint pens on the Coming of Age Day.
１０年前の成人の日に区役所からボールペンをもらった。
The architecture in this part of the city is ugly.
市のこの地区の建物は皆醜悪だ。
The playground is divided into three areas by white lines.
グランドは白線で３つに区切られている。
Even tough he's a child, he knows the difference between right and wrong.
子どもであっても善悪の区別はできる。
We cannot separate the sheep from the goats by appearance.
外見で、善人と悪人を区別することはできない。
That child learned to tell good from bad.
その子は善悪の区別がつくようになった。
Attempts to redraw voting districts have hit a wall of opposition.
選挙区の見直しの試みは、反対の壁にぶちあたりました。
Tom lives in Gangnam.
トムは江南区に住んでいます。
It is true that Aristotle distinguishes the tyrant from the king by the fact that the former governs in his own interest, and the latter only for the good of his subjects; but it would follow from Aristotle's distinction that, from the very beginning of t
